Results for 'Badawī Abū Dīb'

985 found
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  1.  9
    Faṣl al-maqāl.Ahmad Jallul Averroës, Abu Umran Badawi & Shaykh - 1982 - al-Jazāʼir: al-Sharikah al-Waṭanīyah lil-Nashr wa-al-Tawzīʻ. Edited by Abū ʻImrān Shaykh & Aḥmad Jallūl Badawī.
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  2. Muḥākamat Suqrāṭ, aw, al-Haqq fi al-mawt.Badawī Abū Dīb - 1982 - Bayrūt,:
     
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  3.  12
    Undergraduate and postgraduate students’ emails to faculty members: an impoliteness perspective.Marah Ahmad Abu-Rumman, Abdel Rahman Mitib Altakhaineh, Mohammed Al-Badawi & Yazeed Hammouri - 2024 - Lodz Papers in Pragmatics 20 (1):175-201.
    This study delves into the use of impoliteness strategies within emails sent by undergraduate and postgraduate students to their professors, aiming to discern the variance in their implementation based on (Culpeper and Hardaker’s. 2017. Impoliteness. In: Culpeper, Jonathan, Haugh, Michael and Daniel Kadar (eds.), The Palgrave handbook of linguistic (im) politeness, 199–225. Basingstoke: Palgrave) model. Data, comprising emails from University of Jordan students and semi-structured interviews, underwent analysis to identify impoliteness strategies and themes. Findings indicate a higher prevalence of impolite (...)
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  4. Parkinson’s Disease Prediction Using Artificial Neural Network.Ramzi M. Sadek, Salah A. Mohammed, Abdul Rahman K. Abunbehan, Abdul Karim H. Abdul Ghattas, Majed R. Badawi, Mohamed N. Mortaja, Bassem S. Abu-Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (1):1-8.
    Parkinson's Disease (PD) is a long-term degenerative disorder of the central nervous system that mainly affects the motor system. The symptoms generally come on slowly over time. Early in the disease, the most obvious are shaking, rigidity, slowness of movement, and difficulty with walking. Doctors do not know what causes it and finds difficulty in early diagnosing the presence of Parkinson’s disease. An artificial neural network system with back propagation algorithm is presented in this paper for helping doctors in identifying (...)
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  5. ¿Es posible entender la determinación de un concepto como una relación de orden en la lógica dialéctica de Hegel?Eduardo Dib - 2020 - Zenodo Profile by Eduardo Dib.
    By the beginning of the 19th century Hegel's dialectic turned contradiction (conceived as unity of a concept with its determined negation) into distinguished inference. In the course of 20th century a family of systems known as "paraconsistent" formalized dialectical logic according to the contemporary paradigm of inference, oriented to truth-preserving, and not powered anymore solely by contradiction. In this way, nevertheless, Hegel's idea of logic as unfolding of concepts ordered by degree of "determination" reached at every step of the process, (...)
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  6.  71
    Islamic Business Ethics.Jamal A. Badawi - 2001 - Spiritual Goods 2001:295-323.
    This essay focuses on the normative teachings of Islam. Justice, honesty, and public welfare are the pillars of Islamic business ethics. These values have two major roots: (1) belief in and devotion to Allah (God), and (2) the earthly trusteeship that grounds moral accountability. The business values of productivity, hard work, and excellence are encouraged. However, at the heart of various injunctions relating to business transactions are the imperatives of lawfulness, honesty, and fair play. Products or services must be lawful, (...)
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  7. Des Theodor Abû Ḳurra Traktat über den Schöpfer und die wahre Religion.Thāwdhūrus Abū Qurrah - 1913 - Münster i. W.: Aschendorff. Edited by Georg Graf.
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  8.  17
    La transmission de la philosophie grecque au monde arabe.Abdurrahman Badawi - 1987 - Paris: J. Vrin.
    "Cours professe a la Sorbonne en 1967"--T.P.
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  9.  46
    Mapping the Cochrane evidence for decision making in health care.Regina P. El Dib, Álvaro N. Atallah & Regis B. Andriolo - 2007 - Journal of Evaluation in Clinical Practice 13 (4):689-692.
  10.  9
    Quelques figures et thèmes de la philosophie islamique.ʻAbd al-Raḥmān Badawi - 1979 - Paris: G.-P. Maisonneuve et Larose.
  11. Sīrat ḥayātī.ʻAbd al-Raḥmān Badawī - 2000 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
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  12. The moss flora of Egypt. I.A. Badawi - 1977 - In Vincent Stuart (ed.), Order. [New York]: Random House.
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  13.  18
    Manhaj ṣināʻat al-qudwah wa-al-uswah al-ḥasanah.Badawī Maḥmūd Shaykh - 2021 - al-Qāhirah: Dār al-Risālah lil-Nashr wa-al-Tawzīʻ.
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  14.  42
    The role of the church in developing the law: an Islamic response.Z. Badawi - 2002 - Journal of Medical Ethics 28 (4):223-223.
    The concept of Hisba in Muslim law has been used by members of certain Islamic groups to impose, through the courts, limitations on freedom of expression. In so doing they sought to circumvent the right of parliament to legislate on matters of personal freedom. This device is now restricted by the Egyptian authorities.
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  15. No en la escritura.Eduardo Dib - 2015 - Eldedodeicida.
    El Libro de Arena, de J. L. Borges imagina un libro poblado de infinitas páginas. Esta infinidad se manifiesta de varias formas, cada una de las cuales puede ser asimilada con alguna propiedad de los conjuntos numéricos. Exploraremos dicha similitud y veremos emerger el Libro de Arena como un símbolo complejo, pero no autónomo. En efecto, no sólo el libro y sus páginas, sino asimismo los personajes y cada elemento puesto en escena se articulan en el desarrollo del relato y (...)
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  16. Metáforas del pensamiento en Peirce.Eduardo Dib - 2015 - In Hugo Aguilar & Marisa Moyano (eds.), Sentido y performatividad V - La norma social como matriz ideológica del poder. Ediciones Cántaro de Piedra ISBN 978-987-46031-2-8. pp. 311-324.
    Las «metáforas», «analogías» o «alegorías» tienen un lugar bien ganado en la tradición filosófica. Han sido atacadas por dar lugar a una interpretación poco rigurosa de las nociones que describen, pues permite asociarles propiedades que originalmente no se había pensado (ni resulta deseable) que formen parte de su concepto. Sin embargo, a pesar del reclamo en favor de procedimientos estrictos de definición, el uso de una imagen apropiada suele ser el mejor modo de explicar esas cuestiones que cada siglo escapan (...)
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  17. Taḥaddiyāt wa-furaṣ: muḥāwarāt fī aḥwāl al-fikr wa-al-siyāsah ʻinda al-ʻArab wa-al-Muslimīn: dirāsah.Abu Yaarub Marzouki - 2008 - Dimashq: Dār al-Farqad lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  18. Wittgenstein y el silencio.Eduardo Dib - manuscript
    This work-in-progress aims to explain as accurately as possible the philosophical meaning given by Wittgenstein to the silence in both of his major books, the Tractatus Logico-Philosophicus, and the Philosophical Investigations. REMARKS ARE WELL RECEIVED.
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  19. Consideraciones sobre algunos aspectos lógicos del giro lingüístico.Eduardo Dib - 2007 - In Hugo Aguilar & Marisa Moyano (eds.), Sentido y performatividad: La construcción discursiva de lo real. pp. 109-121.
    Regarding the linguistic turn in History of Ideas, there are logical topics to be considered in order to increase the accuracy of reconstruccions oriented to describe and explain conceptual formations of the past. This paper propose an overview of these topics and a methodological approach to deal with its difficulties.
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  20. Developing visualization tool for teaching AI searching algorithms.Naser Abu & S. S. - unknown
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  21. Zindagī va sharḥ-i ḥāl-i ʻilmī va fikrī-i Abū Naṣr Fārābī: muʻallim s̲ānī yā muṣliḥ-i buzurg-i basharīyat.Abū al-Qāsim Hāshimī - 1972 - Tihrān: Abū al-Qāsim Hāshimī.
  22. Balancing Ethical Responsibility among Multiple Organizational Stakeholders: The Islamic Perspective.Rafik I. Beekun & Jamal A. Badawi - 2005 - Journal of Business Ethics 60 (2):131-145.
    In spite of a renewed interest in the relationship between spirituality and managerial thinking, the literature covering the link between Islam and management has been sparse – especially in the area of ethics. One potential reason may be the cultural diversity of nearly 1.3 billion Muslims globally. Yet, one common element binding Muslim individuals and countries is normative Islam. Using all four sources of this religion’s teachings, we outline the parameters of an Islamic model of normative business ethics. We explain (...)
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  23.  1
    Mawsūʻat al-falsafah.ʻAbd al-Rahṃān Badawī - 1984 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsat wa-al-Nashr.
    al-juzʼ 1. Min alif ilá sīn. -- al-juzʼ 2. Min shīn ilá yāʼ.
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  24. Sefer Orḥot tsadiḳim: hu sefer ha-midot: ha-ḥibur ha-ḳaṭan ha-zeh meʼaṭ ha-kamut ṿe-rav ha-ekhut hu sefer Orḥot tsadiḳim u-midot ha-nefesh ha-meyusad le-horot ule-haśkil et lev ha-even ṿeha-ṭipesh ule-hotsi et ha-adam mi-derekh ṭiṭ ṿa-refesh ule-holikho be-derekh ha-ṭov asher hu be-lo kishalon ṿe-lo yihyeh ha-adam le-haṭat le-bizui ule-ḳalon ; ʻim heʻarot ṿe-tsiyunim.Daniyel Ben Abu (ed.) - 2016 - [Yerushalayim]: Mifʻal "Torat ha-Musar".
     
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  25. Taʼammulāt Muslim.Abū Dhikrī & ʻAbd al-Raḥmān - 2020 - al-Qāhirah: Tanwīr lil-Nashr wa-al-iʻlām.
     
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  26. El infinito y el continuo en el sistema numérico.Eduardo Dib - 1995 - Dissertation, Universidad Nacional de Rio Cuarto
    This monography provides an overview of the conceptual developments that leads from the traditional views of infinite (and their paradoxes) to the contemporary view in which those old paradoxes are solved but new problems arise. Also a particular insight in the problem of continuity is given, followed by applications in theory of computability.
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  27. Rasāʼil falsafīyah.ʻAbd al-Raḥmān Badawī (ed.) - 1973 - Binghāzī: [al-Jāmiʻah al-Lībīyah].
  28. Developing an intelligent tutoring system for students learning to program in C++.Naser Abu & S. S. - unknown
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  29. Intelligent tutoring system for teaching database to sophomore students in Gaza and its effect on their performance.Naser Abu & S. S. - unknown
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  30. Big O Notation for Measuring Expert Systems complexity.Naser Abu & S. S. - unknown
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  31. Al-Aflatuniyah Al-Muhdathah Inda Al- Arab.Abd Al-Rahman Badawi, Proclus, Hermes & Plato - 1977 - Wakalat Al-Matbu At.
     
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  32. Evaluating the effectiveness of the CPP-Tutor an intelligent tutoring system for students learning to program in C++.Naser Abu & S. S. - unknown
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  33. al-Nuẓum al-siyāsīyah.Tharwat Badawī - 1961
     
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  34.  1
    Madkhal jadīd ilá al-falsafah.ʻAbd al-Raḥmān Badawī - 1975 - [Bayrūt: Tawzīʻ Dār al-Qalam].
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  35. Mawāqif maʻa al-Ghazzālī.Abū Bakr Dhikrī - 1965
  36. Mabāḥith wa-naẓarīyāt.Abū Bakr Dhikrī - 1965 - Edited by ʻAbd al-ʻAzīz Aḥmad.
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  37. Tārīkh al-naẓarīyat al-falsafīyah.Abū Bakr Dhikrī - 1965
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  38. Predicting learners performance using artificial neural networks in linear programming intelligent tutoring system.Naser Abu & S. S. - unknown
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  39. Sl5 Object: Simpler Level 5 Object Expert System Language.Naser Abu & S. S. - unknown
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  40. (1 other version)al-Zamān al-wujūdī.ʻAbd al-Raḥmān Badawī - 1945
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  41.  11
    Averroès (Ibn Rushd).’abdurrahmân Badawi - 1998 - Paris: Libr. philosophique J. Vrin. Edited by Averroës.
    A l'occasion du huitieme centenaire de la mort d'Averroes, nous avons trouve utile de reimprimer la section que nous avons consacree a lui dans notre livre: Histoire de la philosophie en Islam, publie en 1972, et epuise depuis plusieurs annees. Dans cette edition, nous ajoutons deux etudes: Averroes face au texte qu'il commente et Avicenne en Espagne musulmane. Averroes, grand commentateur de toutes les oeuvres d'Aristote, fut le mediateur de sa philosophie au Moyen Age devenant ainsi l'un des maitres a (...)
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  42. al-Muslimūn qādimūn-- qādimūn.ʻĀdil Saʻīd Badawī - 2007 - al-Iskandarīyah: Dār al-Daʻwah.
     
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  43. al-Mawt wa-al-ʻabqarīyah.ʻAbd al-Raḥmān Badawī - 1962
     
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  44.  16
    Histoire de la philosophie en Islam.'Abd al-Rahman Badawi - 1972 - Paris,: J. Vrin.
    1. Les philosophes théologiens.--2. Les philosophes purs.
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  45.  9
    Le problème de la mort dans la philosophie existentielle.ʻAbd al-Raḥmān Badawī - 1964 - Le Caire,: Impr. de l'Institut français d'archéologie orientale.
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  46.  22
    Alfarabi, the political writings.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī, Alfarabi, Muḥammad ibn Muḥammad Al- Fārābī, Abū Naṣr Muḥammad B. Muḥammad al- Alfarabi, محمد بن محمد أبو نصر الفارابي & Fārābī - 2001 - Ithaca: Cornell University Press. Edited by Charles E. Butterworth.
    Selected aphorisms -- Enumeration of the sciences, chapter 5 -- Book of religion -- The harmonization of the two opinions of the two sages: Plato the Divine and Aristotle.
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  47. Rintisan filsafat, filsafat barat ditilik dengan djiwa timur.Abu Hanifah - 1950 - Djakarta,: Balai Pustaka.
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  48. Tajallīyāt al-falsafah al-ʻArabīyah: manṭiq tārīkhihā min khilāl manzilat al-kullī fī al-Aflāṭūnīyah wa-al-Ḥanīfīyah al-muḥaddathatayn al-ʻArabīyatayn.Abu Yaarub Marzouki - 2001 - Bayrūt: Dār al-Fikr al-Muʻāṣir.
  49. Hunar-i insān būdan: naqsh-i tarbīyatī-i ʻādat.Aḥmad Ṣabūr Urdūbādī - 1981 - [Tehran]: Intishārāt-i Hudá.
     
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  50. A Qualitative Study of LP-ITS: Linear Programming Intelligent Tutoring System.Naser Abu & S. S. - unknown
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